ABORTION AND ITS PROVISIONS FROM THE POINT OF VIEW OF ISLAMIC JURISPRUDENCE
The issue of abortion is a phenomenon that has been considered a very important issue since the advent of Islam. For this reason, the Holy Qur'an implicitly and the Holy Prophet explicitly laid down rules and orders in this matter, so that they do not leave this important issue to their Ummah as a matter of ijtihad and dispute. A hadith narrated by Abu Hurairah, two women from the Huzail tribe threw stones at each other and one of them aborted her fetus. The Messenger of Allah ordered the payment of a bondwoman or a slave for the perpetrator. (Al-Mirghinani, Al-Hidaya, vol. 2, p. 15). Although no information is given in this hadith about the duration of the fetus's survival in the mother's womb, it is clear from this hadith, even if it is not intentional. Causing an abortion is considered a crime. At the same time, according to this hadith, the punishment for causing an abortion "Ghora", which is half a tenth (1/20) of the full death penalty, has been determined as a guaranteed punishment and the order to pay it has been determined. (Orhan Çeker, “Çocuk Düşürme”, Diyanet İslam Ansiklopedisi (DİA), İstanbul, 1993, c. VIII, s. 364). Scholars and different religions based on the principles that have been adopted in their religion as a standard in their inferences, with complete sensitivity, they established laws on this matter and tried with all sincerity to show people the right and reasonable way to solve their problems. To get rid of worldly and hereafter responsibilities. The punishments for the crimes that are committed against the fetus are generally discussed in the sections of crimes, injuries and death under the headings of "death of the fetus" or "Ghora". (Orhan Çeker, „Çocuk düşürme‟ DİA. C. VIII.s. 363.)
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